Erasmus of Rotterdam Society Yearbook
Volume 30, Issue 1, 2010
- ISSN : 0276-2854
- E-ISSN : 1874-9275
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Volumes & issues:
Volume 32 (2012)
Volume 31 (2011)
Volume 30 (2010)
Volume 29 (2010)
Volume 28 (2008)
Volume 27 (2007)
Volume 26 (2006)
Volume 25 (2005)
Volume 24 (2004)
Volume 23 (2003)
Volume 22 (2002)
Volume 21 (2001)
Volume 20 (2000)
Volume 19 (1999)
Volume 18 (1998)
Volume 17 (1997)
Volume 16 (1996)
Volume 15 (1995)
Volume 14 (1994)
Volume 13 (1993)
Volume 12 (1992)
Volume 11 (1991)
Volume 10 (1990)
Volume 9 (1989)
Volume 8 (1988)
Volume 7 (1987)
Volume 6 (1986)
Volume 5 (1985)
Volume 4 (1984)
Volume 3 (1983)
Volume 2 (1982)
Volume 1 (1981)
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Abbreviations
- pp. 5–5 (1)
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Twenty-ninth Annual Erasmus Birthday Lecture: Long and Useless: The Polemic between Erasmus and Béda
- Author: Edwin Rabbie
- pp. 7–21 (15)
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This essay investigates the background and printing history of the five works written between 1526 and 1529 that constitute Erasmus' polemic against the Parisian theologian Noël de Bède (Béda). Taken together, these polemical works are more voluminous than any others against his Roman Catholic adversaries. Unlike most of these other apologetic undertakings, moreover, this one concerns not Erasmus' edition of the New Testament but his Paraphrases.
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Erasmus and the Natural History of Friendship
- Author: Seth Lobis
- pp. 23–39 (17)
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In his colloquy Amicitia, Erasmus uses Pliny's Historia naturalis as the primary source for an energetic and inventive exploration of the topic of friendship. Like certain animals and objects in the natural world, friends share a natural affinity, but Erasmus goes further than this natural-historical observation, concluding that the moral life requires from us a more active relationship to our instincts and inclinations. Apposing two senses of the word amicitia, natural affinity and personal friendship, Erasmus ultimately suggests an intimate relationship between natural history and moral philosophy.
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The Erasmian Adage in the Controversy with Luther
- Author: Asia Rowe
- pp. 41–55 (15)
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Despite the absence of allusions to Luther in the Adagia, Erasmus' use of particular adages in his apologiae and letters helps to clarify his shifting strategies in debating not only Luther but his Catholic opponents. Initially interested in distinguishing between Luther and his Catholic critics and intent on bringing his fellow reformer back into the fold with adages softened by explicit framing, Erasmus eventually makes less conspicuous and more offensive use of proverbs, deploying them to conflate his enemies and represent himself as trapped between their partisan agendas.
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Sisters and Brothers of the Common Life: The Devotio Moderna and the World of the Later Middle Ages
- Author: Sabrina Corbellini
- pp. 57–60 (4)
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Jacques Lefèvre d'Étaples and the Three Maries Debates
- Author: Mark Crane
- pp. 61–63 (3)
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Paraphrases on the Epistles to the Corinthians, the Epistles to the Ephesians, Philippians, Colossians, and Thessalonians
- Author: Jane E. Phillips
- pp. 64–68 (5)
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Christian Humanism: Essays in Honour of Arjo Vanderjagt
- Author: Geoffrey Dipple
- pp. 69–72 (4)
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Confabulations. Cologne Life and Humanism in Hermann Schotten's Confabulationes tironum litterariorum (Cologne, 1525)
- Author: Anita Traninger
- pp. 73–76 (4)
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Humanism and Protestantism in Early Modern English Education
- Author: Gregory D. Dodds
- pp. 77–80 (4)
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Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England
- Author: John N. Wall
- pp. 81–89 (9)
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Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe
- Author: Darren T. Williamson
- pp. 90–93 (4)
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Contributors
- pp. 95–95 (1)
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