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Vom Propheten und seiner Frau, einem Ephod und einem Teraphim—Anmerkungen zu Hos 3:1-4, 5

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This article has a double focus. On the one hand it covers the problems of Hos 3. It shows that Hos 3:3 announces punishment to the inhabitants of the former Northern kingdom and that Hos 3:5 represents a later addition. Hos 3:1-4,5 proves to be a late text. Thus it cannot be used as a biographical source for the 8th-century prophet Hosea. But it gives valuable insight in the theological debates of the late Persian era.On the other hand this article investigates the origins of ephod and teraphim (Hos 3:4): do the names apply to figurines of gods or even of Yahwe himself? The results point in a different direction. ‘Ephod’ seems to be the name of a priestly garment, and ‘teraphim’ originally designates a group of artefacts used for mantic purposes. Only in late texts do ephod und teraphim denote forbidden images illustrating supposed cultic abuses of ancient times.

Affiliations: 1: Friedrich-Schiller-Universität Jena

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/content/journals/10.1163/156853310x511678
2010-01-01
2016-12-06

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