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Schleiermacher’s Perspective on Redemption

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A Fulfillment of the coincidentia oppositorum between the Finite and the Infinite in Participation with Christ

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This article analyzes the philosophical background of Schleiermacher’s doctrine of redemption. The two philosophical strands of dialectic Neoplatonism and Romanticism form the basis of Schleiermacher’s soteriology, in which Christ’s redemption is seen not just as an act to liberate from sin, but the fulfillment of the coincidentia oppositorum (the coincidence of opposites) between the finite (individual) and the Infinite (the whole) within the dynamic dialectical interrelationship between them. By participating in Christ’s perfect God-consciousness through receptivity to “absolute dependence,” the individual experiences redemption. In its philosophical context, Schleiermacher’s soteriology may be labeled as Christ-Centered Dialectic-Neoplatonic-Romantic-Soteriology.

Affiliations: 1: Calvin Theological Seminary, Grand Rapids, MI, USA jepark2@calvinseminary.edu

10.1163/15697312-00903001
/content/journals/10.1163/15697312-00903001
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/content/journals/10.1163/15697312-00903001
2015-01-01
2017-11-20

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