Cookies Policy

This site uses cookies. By continuing to browse the site you are agreeing to our use of cookies.

I accept this policy

Find out more here

Full Access Nourishing Life, Cultivation and Material Culture in the Late Ming: Some Thoughts on Zunsheng bajian (Eight Discourses on Respecting Life, 1591)

No metrics data to plot.
The attempt to load metrics for this article has failed.
The attempt to plot a graph for these metrics has failed.
The full text of this article is not currently available.

Brill’s MyBook program is exclusively available on BrillOnline Books and Journals. Students and scholars affiliated with an institution that has purchased a Brill E-Book on the BrillOnline platform automatically have access to the MyBook option for the title(s) acquired by the Library. Brill MyBook is a print-on-demand paperback copy which is sold at a favorably uniform low price.

Nourishing Life, Cultivation and Material Culture in the Late Ming: Some Thoughts on Zunsheng bajian (Eight Discourses on Respecting Life, 1591)

  • PDF
Add to Favorites
You must be logged in to use this functionality

image of Asian Medicine

This article sets out to explore the ideas and practices of yangsheng (nourishing life or health preservation) in the late Ming, i.e. late sixteenth- and early seventeenth-century China. Yangsheng had long played a key role in the traditions of Chinese medicine, religions and court societies. Initially restricted to certain social classes and milieux, knowledge of yangsheng began to spread much more widely from the Song dynasty (960–1279) onwards, mostly owing to rapid social and economic change. In this context, the theories and practices of yangsheng attracted the attention and curiosity of many scholars. The popularisation of yangsheng peaked in the sixteenth and seventeenth centuries. Numerous literary works, essay collections and household encyclopaedias for everyday use have passages and sections on yangsheng. They describe various ideas and techniques of yangsheng by means of regulating the body in daily life, involving sleeping, exercising, washing, eating, drinking, etc. Through a survey of the most famous late Ming work on yangsheng, Zunsheng bajian (1591), this article attempts to highlight how yangsheng came to dominate the scholarly lifestyle. It will give a clear picture of the ideas of a late Ming literatus on prolonging life and replenishing the body, while showing how these practices were inspired by the flourishing material culture of the late Ming as a whole.


Full text loading...


Data & Media loading...

Article metrics loading...



Can't access your account?
  • Key

  • Full access
  • Open Access
  • Partial/No accessInformation