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Douglas Portmore’s recent book, Commonsense Consequentialism: Wherein Rationality Meets Morality, is an ambitious, painstaking effort to render the moral requirements of consequentialism consistent both with our intuitions and with the requirements of rationality. Portmore argues for a version of consequentialism that requires one to act in accordance with one’s reasons for preference or reasons for desire. I raise doubts here as to whether such reasons can explain moral requirements and whether, if they do, it would be of any practical use to know that they do.