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Open Access “Virtuous Citizenship”:Ethnicity and Encapsulation among Akan-Speaking Ghanaian Methodists in London

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“Virtuous Citizenship”:Ethnicity and Encapsulation among Akan-Speaking Ghanaian Methodists in London

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Akan-speaking Methodists in London make sense of their diasporic experience by claiming ‘virtuous’ citizenship. Regardless of their legal and formal status, they feel themselves to be citizens of Britain as Methodists, workers and law-abiding subjects. Active membership in the British Methodist church, conceived as an English transnational polity extending to Ghana, allows for this alternative construction, rooted in Methodist Christian ideology of universal and selfless love, and the Akan concept of tema ‐ empathy for the pain of others, expressed in moral and material obligations to humanity at large, and family or fellowship members. Encapsulation in ethnically exclusive fellowships has become, however, highly problematic for the British Methodist Church whose internal conversation mirrors wider debates in Britain on multiculturalism and immigrant citizenship. Ghanaians themselves are increasingly aware of this critique, but for them ethnic fellowships do not imply exclusion or exclusiveness: they are the loci where people’s agency is experienced, and where they gain recognition and distinction.

Affiliations: 1: Social Anthropology, School of Global Studies, The University of Sussex Falmer Brighton, BN1 6SJ UK m_fumanti@yahoo.com, Email: m.fumanti@sussex.ac.uk

Akan-speaking Methodists in London make sense of their diasporic experience by claiming ‘virtuous’ citizenship. Regardless of their legal and formal status, they feel themselves to be citizens of Britain as Methodists, workers and law-abiding subjects. Active membership in the British Methodist church, conceived as an English transnational polity extending to Ghana, allows for this alternative construction, rooted in Methodist Christian ideology of universal and selfless love, and the Akan concept of tema ‐ empathy for the pain of others, expressed in moral and material obligations to humanity at large, and family or fellowship members. Encapsulation in ethnically exclusive fellowships has become, however, highly problematic for the British Methodist Church whose internal conversation mirrors wider debates in Britain on multiculturalism and immigrant citizenship. Ghanaians themselves are increasingly aware of this critique, but for them ethnic fellowships do not imply exclusion or exclusiveness: they are the loci where people’s agency is experienced, and where they gain recognition and distinction.

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/content/journals/10.1163/187254610x505655
2010-01-01
2016-12-09

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