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The Disenchantment of Problems: Musings on a Cognitive Turn in Intellectual History

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This article responds to Hans Kippenberg's, Willem Drees's, and Ann Taves's commentaries on my book, The Problem of Disenchantment. It presents an overview of the key arguments of the book, clarifies its use of Problemgeschichte to reconceptualize Weber's notion of disenchantment, and discusses issues in the history and philosophy of science and religion. Finally, it elaborates on the use of recent cognitive theory in intellectual history. In particular, it argues that work in event cognition can help us reframe Weber's interpretive sociology and deepen the principle of methodological individualism. This helps us get a better view of what the ‘problems’ of Problemgeschichte really are, how they emerge, and why some of them may reach broader significance.

Affiliations: 1: University of California Santa Barbara, easprem@gmail.com

10.1163/18748929-00804004
/content/journals/10.1163/18748929-00804004
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1. Asprem Egil. The Problem of Disenchantment: Scientific Naturalism and Esoteric Discourse, 1900–1939 . Leiden: Brill, 2014.
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11. Sgarbi Marco,. “"Concepts vs. Ideas vs. Problems: Historiographical Strategies in Writing History of Philosophy".” In Pozzo Riccardo, and Sgarbi Marco (eds.), Begriffs-, Ideen-, und Problemgeschichte im 21. Jahrhundert , 6980. Wiesebaden: Harrassowitz Verlag, 2011.
12. Sørensen Jesper,. “"Past Minds: Present Historiography and Cognitive Science".” In Martin Luther H., and Sørensen Jesper (eds.), Past Minds: Studies in Cognitive Historiography, 179–193. London and Oakville: Equinox, 2011.
13. Taves Ann, and Asprem Egil. “"Experience as Event: Event Cognition and the Study of (Religious) Experience".” Religion, Brain, and Behavior (In press).
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/content/journals/10.1163/18748929-00804004
2015-12-12
2017-10-18

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