Cookies Policy

This site uses cookies. By continuing to browse the site you are agreeing to our use of cookies.

I accept this policy

Find out more here

The First ‘Proclean’ Section (Chapter 20) of ʿAbd al-Laṭīf al-Baġdādī’s Book on the Science of Metaphysics. Is the Pure Good of the Maḥḍ al-ḫayr Aristotle’s First Principle, Intellect in Actuality?

No metrics data to plot.
The attempt to load metrics for this article has failed.
The attempt to plot a graph for these metrics has failed.
The full text of this article is not currently available.

Brill’s MyBook program is exclusively available on BrillOnline Books and Journals. Students and scholars affiliated with an institution that has purchased a Brill E-Book on the BrillOnline platform automatically have access to the MyBook option for the title(s) acquired by the Library. Brill MyBook is a print-on-demand paperback copy which is sold at a favorably uniform low price.

Access this article

+ Tax (if applicable)
Add to Favorites
You must be logged in to use this functionality

image of Oriens

The first ‘Proclean’ section (Chapter 20) in ʿAbd al-Laṭīf al-Baġdādī’s Kitāb fī ʿilm mā baʿd al-ṭabīʿa is titled Fī mā qāla l-ḥakīm fī kitāb īḍāḥ al-ḫayr. ʿAbd al-Laṭīf al-Baġdādī presents his epitome of the Maḥḍ al-ḫayr. He reproduces all the propositions except numbers 4, 10, 18, and 20 in the same order. He adds Proclus’s proposition 54, On the difference between eternity and time (Mā bayn al-dahr wa-l-zamān), which is recalled twice, and passages from Metaphysics Lambda and the pseudo-Theology. Using a Farabian model, ʿAbd al-Laṭīf’s aim is to establish the identification between the First Cause, One and Pure Good, as presented in the Liber de causis, and the Aristotelian First Principle, Unmoved Mover and Intellect in actuality, described in his paraphrase of Metaphysics Lambda. Not surprisingly, however, ʿAbd al-Laṭīf is unable to reach this goal. Dissatisfied with the Avicennian summae, ʿAbd al-Laṭīf gathers in his Book on the Science of Metaphysics a syllabus of the ancient doctrines, the foundational sources of falsafa plus al-Fārābī. This syllabus inevitably reflects the antinomy of its sources concerning the nature of the First Principle, i.e. the antinomy of the two main doctrines at the origin of falsafa, the Plotinian One and the Aristotelian Intellect in actuality.

Affiliations: 1: Department of Historical and Geographic Sciences and the Ancient World, Università degli Studi di Padova


Full text loading...


Data & Media loading...

Article metrics loading...



Can't access your account?
  • Tools

  • Add to Favorites
  • Printable version
  • Email this page
  • Subscribe to ToC alert
  • Get permissions
  • Recommend to your library

    You must fill out fields marked with: *

    Librarian details
    Your details
    Why are you recommending this title?
    Select reason:
    Oriens — Recommend this title to your library
  • Export citations
  • Key

  • Full access
  • Open Access
  • Partial/No accessInformation